| Laabh |
gain, profit; advantage; below. |
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| Laagu padavu |
adhered to clung to; close to; applicable; suitable; agreeable; fitting; having illicit connection with. adv. continuing. |
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| Laakh |
sealing wax, one hundred thousands. |
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| Laanchhan |
sign, chinh. |
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| Labdh buddhi |
one who has obtained intellect. |
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| Labdh Paryaapt jiv |
.This type of knowledge is without any obstruction from Shrut Gnaanaavarniyaa karma. |
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| Labdha paryaptak |
absolutely non developable |
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| Labdhi |
1 attainment, attainment of favorable time, attainment of supernatural powers, attainment of special austerities, consciousness in its dormancy is known as labdhi, dormant capacity of soul for knowledge, consciousness its state of dormancy, dormant capacity of soul for knowledge, Praapti, siddhi. Labdhi means capacity of the soul to know the meaning of a thing. arth grahan karneki shakti ko labdhi karate hai. |
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| Labdhi |
For upyog please refer to “upyog” for further definition. Labdhi dana, labha, bhog, upbhod, virya attainment of contribution, gain, endurance, self attainment and power., panch labdhi five attainments. |
ज्ञानावरण कम के क्षयोपशम को लब्धि कहते हैं। और उसके निमित्त से उत्पन्न होने वाले परणिाम को उपयोग कहते हैं। जीव को एक समय में एक ही ज्ञान का उपयोग होता है। किन्तु लब्धिरूप से एक समय में अनेक ज्ञान होते हैं। (Ref: Gommatsaar Jiv kaand bhaashaa 794/965/3) पदार्थ की जानने की शक्ति को लब्धि कहते हैं। ज्ञानावरण कर्म के विशेष क्षयोपशम का नाम लब्धि है विशिष्ट तप के आश्रय से जो ऋद्धि की प्राप्ति होती है उसे भी लब्धि कहते हैं। सम्यग दर्शन ज्ञान और चारित्र के विषय में जो जिव का समागम होता है उसे लब्धि कहते हैं। (Ref: jain lakshanavali part 3 page 966) ज्ञान की अमुक पर्याय को प्रकट न होने देना विवक्षति ज्ञानावरण के सर्व घाती स्पर्धकों के उदय का काम है। किन्तु जसि जीव के विवक्षति ज्ञानावरण का क्षयोपशम होता है उसके उस ज्ञानावरण के सर्व घाती स्पर्धकों का उदय न होने से विवक्षति ज्ञान के प्रकाश में आनेकी योग्यता होती है और इसी योग्यता का नाम लब्धि है। ऐसेी योग्यता एक साथ सभी क्षायोपशमकि ज्ञानों की हो सकती है किन्तु उपयोग में एक काल में एक ज्ञान आता है। इसका अभप्रिाय यह है कि क्षायोपशमकि ज्ञान की जानने को सन्मुख हुई पर्याय का नाम लब्धि न होकर क्षयोपशम विशेष का नाम लब्धि है और उपयोग ज्ञान की उपयुक्त पर्याय का नाम है। यही कारण है कि लब्धि एक साथ अनेक ज्ञानों की हो सकती है पर उपयोग एक काल में एक ही ज्ञान का होता है (Ref: Sarvarth siddhi Hindi, adhaay 2 sutra 18, page no. 128)
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| Labdhi aparyapta |
attainment undeveloped, acquisition; achievement; result. |
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| Labdhi Sthana |
attainment station. |
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| Labdhy Akshar Gnaan |
Lowest level of knowledge. Paryaay Gnaan is the lowest form of knowledge. Shout Gnaan is divided in to 20 subtypes according to its intensity. The first one is known as Paryaay Gnaan. This knowledge is present in the extremely fine lowest form of living beings sukshmaa nigodiyaa |
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| Labdhya paryaptak |
One who has not completed even one power paryaapti and who will be dead in 1/18 part of the respiration –श्वास के १८ में भाग is determined incapable of development (Labdhya paryaptak) |
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| Labhi indriya |
attainment sense, |
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| Laghutaa |
smallness, littleness, levity, etc.; small, little; light, not heavy; easy; short. m. name of the three lunar houses or constellation. |
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| Laksha |
attention, aim, target. |
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| Lakshana |
characteristics, symptoms. |
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| Lakshana |
intrinsic property, features, definition, Among many things there is an intrinsic property which, separates it from other thing is called lakshan. (Nyaay Dipikaa chapter one.)
Lakshan is of two types:
1: Atmabhut : integral part of the substance e.g. warmth and fire.
2: Anaatmabhut: One which is not an integral part of a thing e.g. the cane of a person.
Lakshan is without following three faults:
1:Noncomprehensive fault -Avyapti.
2:The fault of including what is not intended to be included within a proposition -Ativyapti, and.
3:An improbable fault -Ashambhav. Lakshanaabhaas -differentia fallacy, faulty characteristic
It is of three types:
1:Noncomprehensive fault -Avyapti. A particular characteristics remaining present only in a part of the object. e.g. a cow has white color.
2:The fault of including what is not intended to be included within a proposition -Ativyapti. The characteristics seen in a given object as well as other objects too. e.g. Characteristics of a cow is to
have horns. he horn of a cow. It can also be found in other animals too.
3:An improbable fault -Ashambhav. The characteristcs can not be found in a particular object. e.g. soul has color |
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ત્વભાવ શક્તિ, લક્ષણ, વિશેષ, ધર્મ, રૂપ, ગુણ, પ્રકૃતિ શીલ, આકૃતિ અને અંગ વિગેરે એકાર્થવાચી શબ્દો છે.
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| Lakshya |
aim, target, worthy of attention; (sth.) to be, that can be, aimed at; that can be seen or know; fit to be seen. n. goal, ideal; sth. to be achieved; aim, object; target; meaning intended to be conveyed; thing aimed at; object to be defined, to be characterized, to be defined, to be recognized, |
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| Lank |
loin, flank, |
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| Laukik |
temporal, secular, worldly, terrestrial, customary, popular; current among people; worldly. n. popular custom, prevailing practice |
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| Lepaavu |
be besmeared or covered; become attached to or enamored of. |
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| Leshyaa |
coloration, complexion. The soul soiling tints, complex, thought paint, karmic stain, soul’s inclinations due to fruition of auspicious and inauspicious karma. The action of the speech, mind and action yog pravrutti occurring due to the fruition of the passion karma kashaay no uday is called leshyaa. With the fruition of the passion karma, conciliation of the vibratory activity of the soul’s space point is known as bhaav leshyaa and body’s yellow, white red, black etc. coloration is known as dravya leshayaa, one which makes relationship with soul and karma is called leshyaa, one which does tainting or tarnishing is called leshyaa, soul getting tarnished with karma is called leshyaa.
1: It is the activity of the mind speech and physical activity
2: It is the vibratory activity of the soul’s space points, and thereby having the act of the speech, mind and physical action yog pravrutti occurring due to the fruition of the passion karma kashaay no uday is called leshyaa. 1
3: Leshyaa is the one which soils the soul with material karma. (Ref: 1 Dhavala book no. 1 page no. 150) |
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કષાય ના ઉદય થી રંગાયેલ યોગ પ્રવૃત્તિ; તે લેશ્યા છે
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| Lilaa |
sport, play; wonderful sport; work or exploits performed by an avatar; drama depicting these. |
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| Limdo |
neem tree |
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| Linataa |
engrossment in the true nature of the self. Here the soul does come out of it. in sthirtaa one is permanently in the true nature of the self, Conduct, chaaritra, |
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| Lindi pipar |
one kind of product of a very hot herbal medicinal plant. |
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| Ling |
sex, sign, genitals, bodily mark, monastic equipment, that which causes the knowledge of hidden objects, gender, sense organs ( in ref. to aling 1grahan) |
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| Lingi |
having a mark or sign; wearing an emblem of Shiva; pertaining to sex. |
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| Lipan |
plastering floor with earth and cow dung; daubing, daub, to anoint, besmear, spoil, defile, tainting, tarnishing. |
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| Lobh |
greed, affection, attachment. |
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| Lodhar |
fatakadi, alum. |
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| Loi |
woolen blanket (esp. that made in Kashmere); small lump of dough. |
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| Lok |
people; masses; class; caste; each one of the different regions where beings are supposed to live or go after death according to their actions or karma common man; stranger, other people; the public, the populace, cosmos, universe, physical world |
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| Lok pradipakaraa |
saints who are the illuminator of the cosmos. |
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| Loka vyavahar |
worldly dealings |
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| Lokaachaar |
practice or custom current among people. |
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| Lokaalok |
universe and beyond |
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| Lokottar |
uncommon, extraordinary; superhuman. |
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| Lolupataa |
covetousness, showing great desire to possess something. |
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| Lubdhataa |
greediness, covetousness, ardent desire. |
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| Lukhu |
not buttered, oiled or greased, dry; without juice; poor; empty, without substance. |
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