| Baadhak |
obstructive; detrimental, harmful. |
अवरोधक; अहितकर, हानिकारक.
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| Baadhit |
asangat (as in tark), absurd, inconsistent, inappropriate, restricted, obstructed, contradictory reason, stultified reason. |
असंगत (तर्क के रूप में), बेतुका, असंगत, अनुचित, प्रतिबंधित, बाधित, विरोधाभासी कारण, मूर्खतापूर्ण कारण।
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| Baahya parigrah |
external possessions ten types:These ten things are: agricultural land, houses, cash money and silver, gold and ornaments, cow etc animals, food grains, male servants, female servants, clothes etc, cooking utensils etc. Khetar, makaan aadi, Hiranya rupiya chaandi aadi, Swarna sonu gharenaa aadi, dhan gaay aadi, dhaanya anaaj, daas, daasi, kupya vastraadi, bhaand vaasan aadi. |
बहिरंग परिग्रह दस प्रकार के हैं: ये दस चीजें हैं: कृषि भूमि, घर, नकद पैसा और चांदी, सोना और आभूषण, गाय आदि जानवर, अनाज, पुरुष नौकर, महिला नौकर, कपड़े आदि, खाना पकाने के बर्तन आदि। खेत, मकान आदि, हिरण्य रुपिया चाँदी आदि, स्वर्ण सोनु घरेणा आदि, धन गाय आदि, धन्य अनाज, दास, दासी, कुप्य वस्त्रादि, भांड वासन आदि।
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| Baal tapa |
austerity associated with wrong faith |
गलत आस्था से जुड़ी तपस्या
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| Baal vrat |
vows associated with wrong faith |
ग़लत आस्था से जुड़ी प्रतिज्ञाएँ
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| Baalanaar |
causing to burn, e.g. fire burns wood. Here fire is causing wood to burn. |
जलने का कारण, उदा. आग लकड़ी को जला देती है. यहां आग के कारण लकड़ी जल रही है।
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| Baanaavali |
skillful archer. |
कुशल धनुर्धर.
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| Baayas |
crow. |
कौआ
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| Baddha |
embodied. |
बद्ध
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| Baddhaayuska |
age bound. |
बंधी हुई आयु
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| Badhyamaan |
being bound. |
बंधने वाला
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| Bahi khaataa |
book keeping |
बहीखाता रखना
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| Bahiraatmaa |
outer self, the exterior self. |
बाहरी स्व, पर में अपनापन करने वाला
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| Bahirbhaag |
exterior, external. |
बाहरी
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| Bahirmukhi |
extroverted. |
बहिर्मुखी, बाहरी दृष्टि वाला
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| Bahirvyaapti |
external inseparable connections. external inseparable connection occurs when an example (drashtaant) from outside is introduced as the common link of the middle term (hetu) and the major term (saadhya) to reassure the inseparable connection between them. Thus 1: this hill is full of fire (middle term, hetu),</br>2: because it is full of smoke,(major term, saadhya),</br>3: just as kitchen (example, drashtaant ).</br>Here kitchen which forms no essential part of the inference, is introduced from outside as the common link of the fire and smoke, to reassure the inseparable connection between them ( the fire and smoke). |
बाह्य अविभाज्य संबंध. बाहरी अविभाज्य संबंध तब होता है जब बाहर से एक उदाहरण (द्रष्टांत) को उनके बीच अविभाज्य संबंध को आश्वस्त करने के लिए मध्य पद (हेतु) और प्रमुख पद (साध्य) की सामान्य कड़ी के रूप में पेश किया जाता है। इस प्रकार 1: यह पहाड़ी आग से भरी है (मध्यम अवधि, हेतु),</br>2: क्योंकि यह धुएं से भरा है, (मुख्य शब्द, साध्य),</br>3: रसोई के समान (उदाहरण, दृष्टांत)।</br>यहां रसोई, जो अनुमान का कोई अनिवार्य हिस्सा नहीं है, को बाहर से आग और धुएं की सामान्य कड़ी के रूप में पेश किया गया है, ताकि उनके (आग और धुएं) के बीच अविभाज्य संबंध को आश्वस्त किया जा सके।
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| Bahu |
more, |
अधिक,
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| Bahu vachan |
pleural. |
बहुवचन
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| Bahufani |
multi headed |
एक से अधिक मुख वाला
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| Bahumaan |
respect |
बहुमान, सम्मान
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| Bahumaanaachaar |
Zeal, one of the eight pillars of right knowledge |
बहुमान आचार, सम्यक्ज्ञान के आठ अंगों में से एक
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| Bahushrut |
preceptor, of versatile study. |
बहुश्रुत, श्रुत के एक से अधिक अंगों के ज्ञाता
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| Bahushrut bhakti |
the worship of the preceptors. |
श्रुत के एक से अधिक अंगों के ज्ञाता की भक्ति
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| Bahutva |
multitude. |
बहुत्व
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| Bahuvividhataa |
multiplication. |
गुणाकार, एक से अधिक
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| Bakush |
one who is nirgranth taken out almost all his inclinations of attachments and aversions. He observes the vows completely. He is involved in maintaining dignity of his body and monastic outfit. sharir ane upkaran ni shobhaa vadhaarvaa ma rahe chhe. He expects prosperity and fame. yash ane ruddhi ni aashaa raakhe chhe. He has different types of infatuations. the saint who is not devoid of dependent and whose mind is stopped by infatua tion, the spotted saint. |
जो निर्ग्रन्थ है वह राग-द्वेष की लगभग सभी प्रवृत्तियों को बाहर निकाल देता है। वह व्रतों का पूर्ण पालन करता है। वह अपने शरीर और मठवासी पोशाक की गरिमा बनाए रखने में लगे हुए हैं। शरीर अने उपकरण नी शोभा वधरवा मा रहे छे. वह समृद्धि और प्रसिद्धि की उम्मीद करता है। यश अने रुद्धि नी आशा राखे छे। उसके मन में तरह-तरह के मोह होते हैं। जो साधु पराधीनता से रहित नहीं है और जिसका मन मोह से रुका हुआ है, वह साधु है।
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| Bal |
strength i.e. mind, speech and body strength, manobal, vachan bal kaay bal |
बल अर्थात मन, वाणी और शरीर का बल, मनोबल, वचन बल काय बल
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| Bal praan |
life potency, every organism implies certain capacity for action, internal vibration. |
जीवन शक्ति, प्रत्येक जीव का तात्पर्य कार्य करने की एक निश्चित क्षमता, आंतरिक कंपन से है।
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| Balaa drasti |
The achiever is “getting sited in his true nature”. His attachment to worldly things diminishes. |
उपलब्धि हासिल करने वाला "अपने वास्तविक स्वरूप में स्थित हो रहा है"। सांसारिक वस्तुओं से उसका लगाव कम हो जाता है।
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| Balavu |
burn, be on fire; have burning sensation; be jealous (of), envy. |
जलना, आग लगना; जलन हो; ईर्ष्यालु होना (का), ईर्ष्या करना।
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| Balidosh |
offering the remnant of offerings. |
प्रसाद का अवशेष अर्पित करना।
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| Balishth |
sturdy. |
मजबूत.
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| Balraam |
supreme personalities. they are nine in numbers and are elder brothers of vasudev. For names please see nine balram. |
सर्वोच्च व्यक्तित्व. वे संख्या में नौ हैं और वासुदेव के बड़े भाई हैं। नामों के लिए कृपया नौ बलराम देखें।
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| Balvaa yogya |
substance that is capable to be burnt. |
वह पदार्थ जो जलाने योग्य हो।
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| Bandh |
bondage of karma four types: </br>1. Prakruti types </br>2. number of karma particles coming in bondage </br>3. duration of bondage and </br>4. capacity to give different intensity of fruition of bondage. In Prakruti and Pradesh bandh soul’s yog is the instrumental cause and in sthiti and anubhaag bandh soul’s passions are the instrumental cause. |
कर्म बंधन चार प्रकार के होते हैं</br>1. प्रकृति के प्रकार</br>2. बंधन में आने वाले कर्म कणों की संख्या</br>3. बंधन की अवधि और</br>4. बंधन के फल की अलग-अलग तीव्रता देने की क्षमता। प्रकृति और प्रदेश बंध में आत्मा का योग निमित्त कारण है और स्थिति और अनुभाग बंध में आत्मा की वासनाएं निमित्त कारण हैं।
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| Bandh sthaan |
kind of karmic bondage is known as bandh sthaan. |
एक प्रकार के कर्म बंधन को बंध स्थान के रूप में जाना जाता है।
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| Bandhaaran |
arrangement; construction; (evil) habit; addiction; pat of medicinal plaster tied on stomach; constitution (of state). |
व्यवस्था; निर्माण; (बुरी) आदत; लत; पेट पर बंधी औषधीय प्लास्टर की थपकी; संविधान (राज्य का).
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| Bandhak |
binding. |
बंधन.
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| Banvaari |
kuladi, earthen pot, crucible, alphabets, |
कुलड़ी, मिट्टी का बर्तन, क्रूसिबल, अक्षर,
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| Bedi |
chain; fetters or chains; bonds; encumbrance; restraint; silver anklet; double ring put on two fingers, shackle. |
जंजीर; बेड़ियाँ या जंजीरें; बांड; अतिक्रमण; संयम; चाँदी की पायल; दो अंगुलियों में दोहरी अंगूठी पहनाना, हथकड़ी लगाना।
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| Bhaajan |
vessel, pot; receptacle; division, sharing, participating in, belonging to, representation. |
बर्तन, बर्तन; पात्र; विभाजन, साझा करना, भाग लेना, संबंधित होना, प्रतिनिधित्व करना।
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| Bhaamandal |
halo of divine light |
भामण्डल
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| Bhaand |
cooking utensils etc. kitchen things. |
खाना पकाने के बर्तन आदि रसोई की चीजें।
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| Bhaas |
impression; fancy; appearance; illusion, hallucination; verisimilitude; dim light; |
प्रभाव जमाना; कल्पना; उपस्थिति; भ्रम, मतिभ्रम; सत्यसमानता; मंद प्रकाश;
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| Bhaasan |
conviction, grasping, appearance, look, shine, |
दृढ़ विश्वास, पकड़ना, रूप, रूप, चमक,
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| Bhaasavu |
appear, seen, look; strike; shine. |
प्रकट होना, देखना, देखना; हड़ताल; चमक।
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| Bhaashaa samiti |
careful speech, To speak what is true, beneficial measured and free from doubt Bhaashaa Samiti |
सावधान वाणी, जो सत्य हो, हितकर हो, नपा-तुला हो और संदेह से मुक्त हो वही बोलना भाषा समिति
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| Bhaashaa varganaa |
aggregate of matter particles causing formation of speech, speech molecules, |
पदार्थ के कणों का समुच्चय जिससे वाक्, वाक् अणुओं का निर्माण होता है,
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| Bhaashaatmak |
spoken words, |
बोले जाने वाले शब्द
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| Bhaashya |
detail analysis of scripture. it is in prakrut language and is in poetry form padya. |
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ભાષ્ય સંક્ષેપમાં સૂત્ર નો અર્થ
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| Bhaashya |
meaning of the scripture in short, |
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ભાષ્ય સંક્ષેપ માં સૂત્ર નો અર્થ
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| Bhaasit |
illumination, shining, appearance. |
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| Bhaat |
bard, minstrel; flatterer |
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| Bhaav |
dispositions, quality, thoughts, phase, function, entity, modification of soul, positive aspects, thought activity, present state, psychic dispositions, inclinations, subjective virtue, emotions, hovu te, to be, intensity of karmic fruition, capacity, strength, nature of self, influence, anubhaag, existence, life, condition, mode, elements, objects, state of mind or body, extreme love, deep attachment, experience of joy and pain, idea, intention, quality. |
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| Bhaav |
actual state, quality, thought, modification of soul, dispositions, thought activities, present state, psychic dispositions, subjective virtue, inclination. |
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| Bhaav aasrav |
subjective inflow, subjective influx, psychic inflow, emotions with passions, emotions with passions with inflow of karma |
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| Bhaav abhaav shakti |
existence of present state and non existence of other state power of the soul. 35th shakti. Present right faith mode has absence of the previous wrong faith mode and also has absence of the future omniscient mode. |
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| Bhaav apekshaa |
consideration from subjective virtues. |
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| Bhaav apratikraman |
the psychic experience related with theApratikramaṇa. {Apritikraman means The interaction with other living beings and things that happened in the past (for example, past events of vacationing, litigation, wedding, cooking, etc.); and the related psychic concern.} |
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| Bhaav aprtyaakhyaan |
psychic experience related to apratyaakhyaan. {Apratyaakhyaan The interaction with other living beings and things likely to happen in the future (for example, events of vacationing, litigation, wedding, cooking, etc. likely to happen in the future); and the related psychic concern.} |
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| Bhaav bandha |
subjective bondage, |
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| Bhaav Bhaasan |
to see and feel the things the way they are. |
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| Bhaav bhaav shakti |
This is the power present in a soul due to which whatever mode is to occur, does occur at that given moment. 37th shakti. The faith attribute remains eternal in nature and now has transformed itself in to the mode of the right faith is bhaav bhaav. |
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| Bhaav indriya |
psychic sense, The indriya (Indriya sense, That through the instrumentality of which one can attain cognition is known as indriya) of the form of a transitory spiritual state is known as bhaavendriya, a form of a transitory spiritual state is bhaavendriya, inner desire associated with senses. see also bhaavendriya |
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| Bhaav kalank |
stigmatized dispositions. |
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| Bhaav kalank |
stigmatized dispositions. |
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| Bhaav karma |
psychological karma, psychic disposition, thought activities, inclination, auspicious and inauspicious dispositions, psychic karma, feeling based karma, emotions and thoughts associated with material karma, passionful nature of the soul. |
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| Bhaav karma |
psychological karma, psychic disposition, thought activities, inclination, auspicious and inauspicious dispositions, psychic karma, feeling based karma, emotions and thoughts associated with material karma, passionful nature of the soul. |
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| Bhaav leshyaa |
With the fruition of the passion karma, conciliation of the vibratory ac tivity of the soul’s space point is known as bhaav leshyaa . and body’s yellow, white red, black etc. coloration is known as dravya leshayaa |
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કષાય ના ઉદય થી અનુરંજતિ યોગો ની પ્રવૃત્તિ; ને ભાવ લેશ્યા કહ છે
અને તેની સાથે ના શરીર ના પતિ, કાપોત, રક્ત, શુક્લ વિગેરેવર્ણો ને દ્રવ્ય લેશ્યા કહ છે.
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| Bhaav leshyaa |
With the fruition of the passion karma, conciliation of the vibratory ac tivity of the soul’s space point is known as bhaav leshyaa and body’s yellow, white red, black etc. coloration is known as dravya leshayaa |
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કષાય ના ઉદય થી અનુરંજતિ યોગો ની પ્રવૃત્તિ; ને ભાવ લેશ્યા કહ છે .
અને તેની સાથે ના શરીર ના પતિ, કાપોત, રક્ત, શુક્લ વિગેરેવર્ણો ને દ્રવ્ય લેશ્યા કહ છે.
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| Bhaav linga |
psychical sign |
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| Bhaav linga |
psychical sign |
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| Bhaav lingi |
clad in subjectivity, a true possession less naked digambar jain monk with right faith, knowledge and conduct, A saint with real nature and attributes., an absolute saint with perfect conduct..The naked possessionless monks who have attained right belief. |
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| Bhaav lingi |
clad in subjectivity, a true possession less naked digambar jain monk with right faith, knowledge and conduct, A saint with real nature and attributes., an absolute saint with perfect conduct..The naked possessionless monks who have attained right belief. |
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| Bhaav maran |
phase death |
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| Bhaav maran |
phase death |
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| Bhaav moksha |
psychical liberation, subjective liberation, |
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| Bhaav moksha |
psychical liberation, subjective liberation, |
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| Bhaav namaskaar |
getting engrossed in the eternal true nature of the self in the primary abstract comprehensive state. |
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nirvikalpa dashaa maa aatma anubhuti
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| Bhaav namaskaar |
getting engrossed in the eternal true nature of the self in the primary abstract comprehensive state. nirvikalpa dashaa maa aatma anubhuti |
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| Bhaav nikshepa |
inclination of knowing eternal soul substance as an object of knowledge. |
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| Bhaav nikshepa |
inclination of knowing eternal soul substance as an object of knowledge. |
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| Bhaav nirjara |
subjective shedding. |
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| Bhaav nirjara |
subjective shedding. |
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| Bhaav paraavartan |
phase cyclic change |
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| Bhaav paraavartan |
volitional changes causing the transmigration of soul continuously. |
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| Bhaav paraavartan |
phase cyclic change |
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| Bhaav paraavartan |
volitional changes causing the transmigration of soul continuously. |
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| Bhaav poojaa |
subjective worshiping, psychical worshiping |
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| Bhaav poojaa |
subjective worshiping, psychical worshiping |
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| Bhaav praan |
psychical vitality, spiritual vitality, conscious vitality. |
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| Bhaav praan |
psychical vitality, spiritual vitality, conscious vitality. |
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| Bhaav rup |
positive, |
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| Bhaav rup |
positive, |
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| Bhaav samvar |
subjective stoppage |
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| Bhaav samvar |
subjective stoppage |
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| Bhaav Sevaa |
one has no external desire and he is looking at the Omniscient lord with indivisible state (abhed bhave), one has desire to have solitariness state and with that idea he is worshiping the Lord. Bhaav Sevaa is of two types:
1: apvad bhaav sevaa with consideration of seven naya, this has seven types.
2: utsarg bhaav sevaa |
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| Bhaav Sevaa |
one has no external desire and he is looking at the Omniscient lord with indivisible state (abhed bhave), one has desire to have solitariness state and with that idea he is worshiping the Lord. Bhaav Sevaa is of two types:
1: apvad bhaav sevaa with consideration of seven naya, this has seven types.
2: utsarg bhaav sevaa |
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| Bhaav shakti:33rd shakti |
This the power present in the soul due to which a substance is always with its own mode. 33rd shakti. right faith mode present in a soul is bhaav. |
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| Bhaav shakti:33rd shakti: |
This the power present in the soul due to which a substance is always with its own mode. 33rd shakti. right faith mode present in a soul is bhaav. |
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| Bhaav shakti:39th shakti |
Self induced causation: This 39th power of the substance says that: the soul substance is independent of six causes of the deluding mode. It says that in this 39th bhaav shakti, self induced causation power: the six causes producing deluding modes are absent in the soul. In kriyaa shakti, it says that the soul is with six causes of the pure mode of right faith. bhaav shakti shows that soul is without the the six causes which generate deluding mode. While kriyaa shakti says that soul is with six causes which generates right faith mode.
As such in 39th shakti it does not say that soul is without six causes of the deluding modes. It simply says that eternal soul is without six causes of the mode. Eternal soul is independent of six causes. But in 40th power it says that soul is with six causes responsible for pure mode of right faith. From this sentence, one is able to come to conclusion that in 39th power, the soul is without the six causes of the deluding mode.
*It means that in the soul the distorted state vikrut dashaa occurs. This impure state is independent of six causes of the alien objects. This distorted state is not the nature of the pure soul. so this distorted state is independent of the eternal soul substance also. The soul has “Bhaav Shakti” due to which this soul creates a pure form of modification. this pure form of the knowledge modification makes
the distorted state as alien object. It simply knows its presence. The nature of the soul due to this “ bhaav Shakti” is to make only pure modification. For an aspirant soul, there is presence of pure as well as distorted state present. He is aware of this distorted state. Bhaav shake makes the pure modification.* (* essence of the description from Bhaav shake from pravachan ratnakaar volume 12, pages 175-179)
In the powers of 33 to 38 the point which is well stressed says that the soul is devoid of any six causes of the alien objects. Soul has no dependency on the six causes occurring the alien objects. Soul has its own six causes. In 39th power it says that the eternal soul is also devoid of six causes which generates
deluding mode. In 40th power it says that soul is with six causes generating pure modes like right faith etc.
Difference between 33rd shakti and 39th shakti: they both have name as bhaav shakti. In 33rd it says that every substance has its own predetermined mode in present time, independent of the six causes of the alien objects. In 39th power it says that the eternal true nature of the soul having its mode (over here one has to consider the deluding mode of the soul) is independent nirpex not dependent on alien six generating causes.(one must understand here that independent means soul is devoid of six causes which generate deluding mode). In 40th power it says that soul is with six causes which produce the pure mode of right faith etc. |
भाव शक्ति, कारकों के अनुसार होने वाली क्रिया से रहित मात्र होने रूप है और क्रिया शक्ति कारकों के अनुसार परणिमति होने रूप है। भाव शक्ति यह बताती है की आत्मा रागादि वकिारी भावों के षटकारक से रहित है और क्रिया शक्ति यह बतलाती है की सम्यगदर्शन आदि निर्मल पर्यायों के षटकारको से सहित है भगवान आत्मा कारकों की क्रिया से निरपेक्ष है भावादि छह शक्तियां के विवेचन से यह स्पष्ट हुआ था की प्रत्येक द्रव्य की प्रत्येक पर्याय पर की अपेक्षा बिना स्वयं की योग्यता से स्व समय में प्रगट होती है। इस प्रकार वह पर कारकों से निरपेक्ष है। इस ३९ शक्ति भाव शक्ति में प्रत्येक समय की प्रत्येक पर्याय को अभिन्न षटकारको से भी निरपेक्ष बताया जा रहा है। ध्यान रहे की यह अभिन्न षटकारको से निरपेक्षता वकिारी पर्याय संबंधी ही ग्रहण करना. क्योंकि संयग्दर्शनादि निर्मल पर्याय से सापेक्षता अगली क्रिया शक्ति में स्पष्ट की जायेगी
यद्दपि ३९ शक्ति मै वकिारी अवकिारी पर्याय संबंधी कोई उल्लेख नहीं है, सामान्य रूप से अभिन्न षटकारको से निरपेक्षता का कथन है। तथापि ४०वीं शक्ति में निर्मय पर्याय संबधी अभिन्न षटकारको की सापेक्षता का कथन होने से यह सहाय फलित हो जाता है के ३९वीं शक्ति में वकिारी पर्यायों की निरपेक्षता ही समजना चाहिए (samaysaar anushilan part 5 page436
भगवान आत्मा कारकों की क्रिया से निरपेक्ष हैयह अभिन्न षटकारको से निरपेक्षता वकिारी पर्याय
संबंधी ही ग्रहण करना. क्योंकि संयग्दर्शनादि निर्मल पर्याय से सापेक्षता अगली क्रिया शक्ति में स्पष्ट की जायेगी
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| Bhaav shakti:39th shakti |
Self induced causation: This 39th power of the substance says that: the soul substance is independent of six causes of the deluding mode.
It says that in this 39th bhaav shakti, self induced causation power: the six causes producing deluding modes are absent in the soul. In kriyaa shakti, it says that the soul is with six causes of the pure mode of right faith.
bhaav shakti shows that soul is without the the six causes which generate deluding mode. While kriyaa shakti says that soul is with six causes which generates right faith mode.
As such in 39th shakti it does not say that soul is without six causes of the deluding modes. It simply says that eternal soul is without six causes of the mode. Eternal soul is independent of six causes. But in 40th power it says that soul is with six causes responsible for pure mode of right faith. From this sentence, one is able to come to conclusion that in 39th power, the soul is without the six causes of the deluding mode.
*It means that in the soul the distorted state vikrut dashaa occurs. This impure state is independent of six causes of the alien objects. This distorted state is not the nature of the pure soul. so this distorted state is independent of the eternal soul substance also. The soul has “Bhaav Shakti” due to which this soul creates a pure form of modification. this pure form of the knowledge modification makes
the distorted state as alien object. It simply knows its presence. The nature of the soul due to this “ bhaav Shakti” is to make only pure modification. For an aspirant soul, there is presence of pure as well as distorted state present. He is aware of this distorted state. Bhaav shake makes the pure modification.* (* essence of the description from Bhaav shake from pravachan ratnakaar volume 12, pages
175-179)
In the powers of 33 to 38 the point which is well stressed says that the soul is devoid of any six causes of the alien objects. Soul has no dependency on the six causes occurring the alien objects. Soul has its own six causes. In 39th power it says that the eternal soul is also devoid of six causes which generates deluding mode. In 40th power it says that soul is with six causes generating pure modes like right faith etc.
Difference between 33rd shakti and 39th shakti: they both have name as bhaav shakti. In 33rd it says that every substance has its own predetermined mode in present time, independent of the six causes of the alien objects. In 39th power it says that the eternal true nature of the soul having its mode (over here one has to consider the deluding mode of the soul) is independent nirpex not
dependent on alien six generating causes.(one must understand here that independent means soul is devoid of six causes which generate deluding mode). In 40th power it says that soul is with six causes which produce the pure mode of right faith etc |
भाव शक्ति, कारकों के अनुसार होने वाली क्रिया से रहित मात्र होने रूप है और क्रिया शक्ति कारकों के अनुसार परणिमति होने रूप है। भाव शक्ति यह बताती है की आत्मा रागादि वकिारी भावों के षटकारक से रहित है और क्रिया शक्ति यह बतलाती है की सम्यगदर्शन आदि निर्मल पर्यायों के षटकारको से सहित है भगवान आत्मा कारकों की क्रिया से निरपेक्ष है भावादि छह शक्तियां के विवेचन से यह स्पष्ट हुआ था की प्रत्येक द्रव्य की प्रत्येक पर्याय पर की अपेक्षा बिना स्वयं की योग्यता से स्व समय में प्रगट होती है। इस प्रकार वह पर कारकों से निरपेक्ष है। इस ३९ शक्तिभाव शक्ति में प्रत्येक समय की प्रत्येक पर्याय को अभिन्न षटकारको से भी निरपेक्ष बताया जा रहा है। ध्यान रहे की यह अभिन्न षटकारको से निरपेक्षता वकिारी पर्याय संबंधी ही ग्रहण करना. क्योंकि संयग्दर्शनादि निर्मल पर्याय से सापेक्षता अगली क्रिया शक्ति में स्पष्ट की जायेगी यद्दपि ३९ शक्ति मै वकिारी अवकिारी पर्याय संबंधी कोई उल्लेख नहीं है, सामान्य रूप से अभिन्न षटकारको से निरपेक्षता का कथन है। तथापि ४०वीं शक्ति में निर्मय पर्याय संबधी अभिन्न षटकारको की सापेक्षता का कथन होने से यह सहाय फलित हो जाता है के ३९वीं शक्ति में वकिारी पर्यायों की निरपेक्षता ही समजना चाहिए (samaysaar anushilan part 5 page436)
भगवान आत्मा कारकों की क्रिया से निरपेक्ष हैयह अभिन्न षटकारको से निरपेक्षता वकिारी पर्याय संबंधी ही ग्रहण करना. क्योंकि संयग्दर्शनादि निर्मल पर्याय से सापेक्षता अगली क्रिया शक्ति में स्पष्ट की जायेगी
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| Bhaav shrut gnaan |
experience of the true nature of the soul along with the scriptural knowledge is known as bhaav shrut gnaan, unity of triple gem is bhaav shrut gnaan, Sacred knowledge along with the experiencing of the eternal self is known as bhaav shrut gnaan. Experiencing the self with primary abstract comprehension (nirvikalpataa) is bhaav shrut gnaan samyak shrut gnaan. |
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| Bhaav shrut gnaan |
experience of the true nature of the soul along with the scriptural knowledge is known as bhaav shrut gnaan, unity of triple gem is bhaav shrut gnaan, Sacred knowledge along with the experiencing of the eternal self is known as bhaav shrut gnaan. Experiencing the self with primary abstract comprehension (nirvikalpataa) is bhaav shrut gnaan samyak shrut gnaan. |
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| Bhaav stuti |
having hymn of praise stuti of the eternal true nature of the soul in the primary abstract comprehensive state nirvikalpa dashaa, state of indeterminate ecstasy nirvikalpa samaadhi. |
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| Bhaav stuti |
having hymn of praise stuti of the eternal true nature of the soul in the primary abstract comprehensive state nirvikalpa dashaa, state of indeterminate ecstasy nirvikalpa samaadhi. |
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| Bhaav swarup |
attributes from positive aspect |
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| Bhaav swarup |
attributes from positive aspect |
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| Bhaav vaan |
one with bhaav, substance, one with attributes. |
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| Bhaav vaan |
one with bhaav, substance, one with attributes. |
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| Bhaav vaan panu |
attributes of a substance. |
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| Bhaav vaan panu |
attributes of a substance. |
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| Bhaav vachan |
spoken words as a result of increasing purity of knowledge within my soul |
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| Bhaav vachan |
spoken words as a result of increasing purity of knowledge within my soul |
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| Bhaav vikaar |
altered state of the soul, agitated state of the soul, distorted state of the soul, emotional state of the soul. |
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| Bhaav vikaar |
altered state of the soul, agitated state of the soul, distorted state of the soul, emotional state of the soul. |
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| Bhaav vyatirek |
Each mode is unique in its own form and different from others bhaav vyatirek. |
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| Bhaav vyatirek |
Each mode is unique in its own form and different from others bhaav vyatirek. |
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| Bhaav yog |
With the vibratory activity of the soul’s space point there is a special characteristics happens in the soul by which he is able to attract karma and quasi karma. The vibratory activity of the soul’s space points is the dravya yog and due to this dravya yog there is capacity generated in the soul to attract karma and quasi karma is known as bhaav yog. |
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| Bhaav yog |
With the vibratory activity of the soul’s space point there is a special characteristics happens in the soul by which he is able to attract karma and quasi karma. The vibratory activity of the soul’s space points is the dravya yog and due to this dravya yog there is capacity generated in the soul to attract karma and quasi karma is known as bhaav yog. |
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| Bhaava hinsa |
violence in the thought activity, internal violence. |
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| Bhaavaabhaav abhaavaabhaav shakti |
disappearance of present state and emergence of new state. |
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| Bhaavaabhaav shakti |
Because of this power in a substance, there is presence of a mode in present time and it will disintegrate in future moment. 35th shakti. In the previous mode there was presence of wrong faith mode and at present there is mode of the right faith. This is bhaavaabhaav. |
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| Bhaavaantar |
Different state tha n the present state e.g. origination of pot is the cessation of the heap of clay. |
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| Bhaavaantar |
anya bhaav, different bhaav, different inclination, first four of the five bhaavs of the soul i.e. uday, upsham, kshaayopsham and kshaayik. |
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| Bhaavaantar |
bhaav vishesh, different inclination, specific inclination, |
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| Bhaavaarth |
verbal meaning, obvious meaning, explanation, purport, detailed explanation |
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| Bhaavaartha |
verbal meaning |
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| Bhaavak |
sentiment, affection, causing to be, effecting, promoting any one’s welfare, imagining, external expression of amatory (romantic) sentiments, fruition of karma. |
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| Bhaavak |
fruition of the material karma, creator, Bhaav karvaa vaalo, |
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| Bhaavak |
fruition of the material karma, creator, Bhaav karvaa vaalo, |
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| Bhaavak bhaav |
inclination occurring in soul due to deluding karma fruition. |
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| Bhaavak Bhaav |
same as bhaavak bhaavy. Bhaavak means bhaav karvaavaalo. Bhaav or Bhaavy means the bhaav occuring in paryaya.
1: The toxic emotions in the soul’s altered mode occurs (creation) due
to fruition of the material karma acting as instrumental cause ( also known as creator bhaavak). over here, bhaavak is fruition of karma and bhaav/bhaavya means deluding state.
2: The pure mode occurring in the soul as creation bhaav/bhaavya due to the presence of the infinite power of performer kartutva shakti as creator. (Ref: samaysaar siddhi gathaa 49, page 127).
Bhaavak is the eternal soul substance and bhaavya is the pure mode of right faith, right knowledge and right conduct.
In samaysaar stanza 32, and also in 36 there is mention for this bhaavak bhaav. In 47 Shakti also there is description of this bhaaavak bhaav in 42nd shakti of kartutva.
Pravachan Navnit part 1, page25,26. |
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| Bhaavak Bhaav |
same as bhaavak bhaavy. Bhaavak means bhaav karvaavaalo. Bhaav or Bhaavy means the bhaav occuring in paryaya.
1: The toxic emotions in the soul’s altered mode occurs (creation) due to fruition of the material karma acting as instrumental cause ( also known as creator bhaavak). over here, bhaavak is fruition of karma and bhaav/bhaavya means deluding state.
2: The pure mode occurring in the soul as creation bhaav/bhaavya due to the presence of the infinite power of performer kartutva shakti as creator. (Ref: samaysaar siddhi gathaa 49, page 127). Bhaavak is the eternal soul substance and bhaavya is the pure mode of right faith, right knowledge and right conduct. In samaysaar stanza 32, and also in 36 there is mention for this bhaavak bhaav. In 47 Shakti also there is description of this bhaaavak bhaav in 42nd shakti of kartutva. Pravachan Navnit part 1, page25,26. |
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| Bhaavanaa |
conception, imagination; faith; desire, wish; feeling, tendency; coating, layer; deep study; meditation, contemplation. Bhaavanaa contemplation, Here only one subject and there is repetition of only one reflective thought occurs. In anuprexaa one reflective thought is not repeated. In bhaavanaa the same thought process gets repeated. For example, thought that body and soul are separate. This reflective thought process is separateness contemplation anyatva bhaavanaa. This reflective thought when recited again and again then it becomes bhaavanaa. When one thought process gets repeated then the old impressions old sanskaar get removed and new impression starts. Experience, way of thinking, impression on mind, manifesting, promoting or effecting any one’s welfare, conception, apprehension, imagination, supposition, ascertainment, feeling of devotion, reflection, contemplation, right conception, spiritual state, refuge of thoughts (Atmasiddhi vivechan by Rakeshbhai Jhaveri part 4 page 33-37) See also “Anuprexaa” for nature of twelve bhaavanaa. Maitri, Pramod, Karunaa and Madhyashthataa are four bhaavanaa. These four contemplations are: friendship, to become glad witnessing some one’s virtues, compassion and neutrality. These four contemplations are observed in the enlightened soul in the form of auspicious inclinations. They are absent in the wrong faith person. These contemplations help to get stability in the non violence vow. ahimsaa vrat ni sthirtaa maaate chhe. The monk at 6th and 7th spiritual development stage contemplates 12 contemplations to increase his renunciation state. muniraj ni vairagya ni 12 bhaavanaa (ref: moksh shastra adhyaay 7 gatha 11 page 457, sarvaarth siddhi English, page 257) |
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ભાવનામા એક જ વિષય ના એક જ વિકલ્પ નું પુનરાવર્તન થાય છે. અનુપ્રેક્ષામાં એક વિકલ્પ બીજી વાર રટવામાં આવતો નથી , જ્યારે ભાવના માં એક નો એક વિકલ્પ ફરી ફરી રટાવામાં આવે છે. આ પ્રકાર ના વિકલ્પ તે અન્યત્વ અનુપ્રેક્ષા છે. આ વિકલ્પ અનેક વાર રટવામાં આવે ત્યારે તે ભાવના બની જાય છે. તેથી ભાવના એટલે એક જ વચિાર નું પુનરાવર્તન, એક જ વચિાર નો વારંવાર અભ્યાસ. એક જ વચિાર નો વારંવાર અભ્યાસ થાય છે ત્યારે જના સંસ્કારનો નાશ થાય છે અને નવા સંસ્કાર નું નિર્માણ થાય છે.
ચિંતન = અનેક વિષય, અનેક વિકલ્પ
અનુપ્રેક્ષા = એક વિષય અનેક વિકલ્પ ભાવના એક વિષય એક જ પ્રકારના વિકલ્પ નું પુનરાવર્તન
જ્ઞાન = એક વિષય એક વિકલ્પ પુનરાવર્તન નો અભાવ સ્થૂળ વચિાર નો અભાવ, સૂક્ષ્મ વચિાર ની ઉપસ્થતિિ વિકલ્પો થી છુટા રહેવાનો અભ્યાસ ઉપયોગ ની ધ્યેય તરફ સન્મુખતા
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| Bhaavanaa |
causing to be, effecting, producing, displaying, manifesting, meditation, conception, apprehension, supposition, fancy, thought, feeling |
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| Bhaavatah |
according to intentions, bhaav anusaar, aashay anusaar. of devotion, faith, reflection, contemplation, imagination; desire, wish; feeling, tendency; coating, layer; deep study; meditation, anupreksha. |
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| Bhaavavaa yogya |
to thrive for. |
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| Bhaavavaa yogya |
to thrive for. |
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| Bhaavavu |
like, be fond of; approve. |
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| Bhaavavu |
like, be fond of; approve. |
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| Bhaavendriya |
psychical sense, indriya of the form of a transitory spiritual state, labdhi and upyog is known as bhaavendriaya. Labdhi means capacity of the soul to know the meaning of a thing. arth grahan karneki shakti ko labdhi karate hai. the activity of the soul to accept the meaning of a thing is known as upyog. Arth grahan ke prati jo vyaapaar hotaa hai uskaa naan upyog hai. The indriya (Indriya sense, That through the instrumentality of which one can attain cognition is known as indriya) of the form of a transitory spiritual state is known as bhaavendriya, a form of a transitory spiritual state is bhaavendriya, inner desire associated with senses.
Considering all the space points of the soul, having obstruction due to objects of five senses, there is going to be labdhi and upyog type of inclination of subsidence cum destruction is known as bhaavendriya. Samast atma pradesho sambandhi shrot aadi indriyo vishayak unke aavaran ke kshayopsham rup labdhi aur upyog ko bhaavendriya karate hai. |
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| Bhaavendriya |
psychical sense, indriya of the form of a transitory spiritual state, labdhi and upyog is known as bhaavendriaya. Labdhi means capacity of the soul to know the meaning of a thing. arth grahan karneki shakti ko labdhi karate hai. the activity of the soul to accept the meaning of a thing is known as upyog. Arth grahan ke prati jo vyaapaar hotaa hai uskaa naan upyog hai. The indriya (Indriya sense, That through the instrumentality of which one can attain cognition is known as indriya) of the form of a transitory spiritual state is known as bhaavendriya, a form of a transitory spiritual state is bhaavendriya, inner desire associated with senses.
Considering all the space points of the soul, having obstruction due to objects of five senses, there is going to be labdhi and upyog type of inclination of subsidence cum destruction is known as bhaavendriya. Samast atma pradesho sambandhi shrot aadi indriyo vishayak unke aavaran ke kshayopsham rup labdhi aur upyog ko bhaavendriya karate hai. |
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| Bhaavya |
to be effected, to be accomplished, to be to be performed, to be perceived, to be apprehended, to be conceived, to be worshipped, one who creates the alteration in natural state with fruition of karma,karma ne anusari ne vikar kare te. |
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| Bhaavya |
alteration in the natural state of the soul occurring as a result of fruition of material karma. |
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| Bhaavya bhaavak sankar dosh |
hybridization fault as a result of fruition of material karma and associated alteration of the natural state of the soul. |
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| Bhaavya bhaavaka sankar dosh |
hybridization fault of expressible and expression of sentiments, hybridization fault with fruition of karma and as a result occurrence of alteration in the natural state of soul |
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| Bhadra |
auspicious; fortunate; benefactor, doing good; civilized, polite; high born. n. welfare, good; gold. |
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| Bhagwaan |
supreme one, lord, one with omniscience and omnipotence |
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| Bhagwaan |
Bhag means prosperity lakshmi, and waan means one who has it. The one having infinite properties of attributes within is known as Bhagwaan. |
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| Bhagwaan aatmaa |
soul substance as supreme entity. |
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| Bhagwaan aatmaa |
eternal true nature of the soul |
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| Bhagwat swarup |
full of pure natured like god. |
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| Bhakta |
devotee, devout, divided; separated; devoted (to); attached (to); loving. m. worshipper; devotee. |
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| Bhakta katha |
stories pertaining to food and drinks. |
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| Bhakti |
eulogical devotion for lord, veneration, adoration, devotion, adoration, worship; love; reverence; loyalty; number nine. |
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| Bhakti bhaav |
(feeling of) devotion; reverence; love |
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| Bhakti maarg |
path of attaining moksha, emancipation, through bhakti or devotion. |
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| Bhakti mudraa |
adoration pose, |
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| Bhakti yog |
yoga in which bhakt is the predominant factor or means. |
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| Bhamaro |
wasp, large black bee, whirlpool, vortex, coil or ring of hair. |
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| Bhandaar |
store house; treasure, hoarded wealth; place under deck of steamer; store, shop. |
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| Bhang |
vinaash, destroy, to end., divisions, |
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| Bhardaa |
vagabond person, baavaa, |
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| Bharti and ot |
ebb and tide; ups and downs, high and low tide. |
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| Bhav |
worldly body form, |
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| Bhav Parivartan |
transmigration, rebirth cycle. |
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| Bhav pratyay avadhi gnaan |
clairvoyance knowledge owing to the birth in celestial and infernal beings. |
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| Bhav pratyayik |
inherent clairvoyance |
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| Bhav saagar |
worldly life. |
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| Bhav sansaar |
cycle of transmigration in different body forms. |
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| Bhav setu |
spiritual bridge to cross the worldly transmigration |
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| Bhav siddh |
most virtuous and worthy beings, who can attain salvation. |
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| Bhav sthiti |
a life duration, |
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| Bhav vichay |
right meditation of materialistic world or cycle of birth, |
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| Bhav vipaaki prakruti |
maturity of karmic nature causing different kind of life courses (body forms). |
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| Bhavaabhinandi |
worldly minded, desire to enjoy the world as it is |
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| Bhavaabhinandipanu |
fear of unhappiness and intense desire from worldly happiness. |
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| Bhavaadhikaar |
intense liking for worldly things (Shaiv darshan) |
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| Bhavaananugaami |
a type of clairvoyance that does not remain with the next birth |
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| Bhavaantar |
change of life destiny, transmigration, |
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| Bhavaanugaami |
a type of clairvoyance which remains with the next birth, |
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| Bhavan |
residential places, coming in to existence, birth, production, |
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| Bhavan vaashi dev |
residential celestial beings,
How many of the mansion celestial beings are there (Bhavanpati dev)? There are ten as follow:
1. Fiendish youths Asur kumar.
2. Serpentine youths Nag kumar.
3. Lightening youths Vidyut kumar.
4. Vulturing youths Suparna kumar.
5. Fiery youths Agni kumar.
6. Stormy youths Vat kumar.
7. Thundering youths Stanit kumar.
8. Oceanic youths Udadhi kumar.
9. Island youths Dwip kumar.
10. Guardians of the cardinal points youths Dik kumar. |
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| Bhavanaalay |
residence of deities |
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| Bhavbhirupanu |
one who is afraid of the worldly life. |
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| Bhavik |
a human being capable of liberation, |
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| Bhavitavyataa |
destiny, fate, |
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| Bhavya |
grand, imposing, majestic; lofty, noble; [Jain] entitled to attain emancipation; future, solemn, dignified. |
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| Bhavya jiva |
one, who is capable of liberation, potential soul, |
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| Bhed |
differential way, division, variation, separation, difference; class, division, sort, kind; secret; deceit; causing split or division; chasm, gap, opening, discrimination, disjunction, difference; sort, kind; |
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| Bhed gnaan |
discriminating science knowledge, knowledge of separateness between the self and the alien objects of the universe. |
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| Bhed grahan |
comprehension of something with its different dimensions. Bhed kalpanaa nirpex shuddh dravyaarthic naya a view point explaining the solitariness in properties virtues and its possessor substance. Bhed kalpanaa saapex ashuddh drayaarthic naya a kind of view point which differentiate the relation of properties virtues and its possessor substance. |
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| Bhed pad |
different kind of typical literary worlds with their antonyms. |
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| Bhed paksha |
acceptance of some thing with alternative view points. |
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| Bhed pravrutti |
differential attitude or attitude of differentiation. |
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| Bhed ratna traya |
Synonym word for moksha marg path to liberation. |
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| Bhed sanghaat |
association cum dissociation related to karmic molecules. |
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| Bhed swabhaav |
differentiation in nature, discriminative nature of substance |
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| Bhed vaad |
principle of analyzing something with its different properties. |
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| Bhed Vignan |
discriminative science, science of differentiation between self and others, discriminating science. |
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| Bhedaabhed |
unity and diversity, dualism and non dualism, disunion and union, |
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| Bhedaabhed viparitata |
erroneous understanding in division as well as indivisibility. |
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| Bhedaatit |
similar, without any difference, |
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| Bhedaikaant |
exclusive momentarieness. |
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| Bhedavu |
pierce penetrate; split as under; break. |
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| Bhedbhaav |
discrimination; distinction; difference; deceit. |
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| Bhedopachaar |
statement of something on the basis of it nature. |
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| Bhekh |
dress, garb; dress proper for sannyasa; asceticism; initiation into sannyasa; precipice, steep rock. |
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| Bhinaatva |
difference, diversity. |
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| Bhinn |
different, separate; broken, disunited |
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| Bhinn bhaav |
feeling of being different or separate. |
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| Bhinn ruchi |
of diverse tastes. |
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| Bhinnataa |
difference, diversity. |
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| Bhog |
enjoying; enjoyments; pleasures; objects of enjoyment; offering made to deity; oblation; sacrifice; serpent or its hood; any one of the constellations or lunar houses. |
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| Bhog Bhumi |
land of worldly enjoyment. enjoyment region. |
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| Bhog Upbhog |
Desire for certain pleasure objects either for life or for a definite period of time is called “Bhog upbhog”, enjoyment of worldly pleasure. |
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| Bhog upbhog parimaan vrat |
sensual enjoyment limiting vow |
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| Bhog upbhog sankhyaan |
vow of limiting use of consumables. |
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| Bhogavavu |
enjoy, experience; suffer, endure, interaction. |
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| Bhoktaa |
one who experiences joy and sorrow.. consumption. |
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| Bhoktaa bhogya bhaava |
instinct related to enjoyer and enjoyable, endurer endurance relationship |
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| Bhoktaa bhogya sambandh |
enjoyer and enjoyable relationship |
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| Bhoktrutva |
enjoyment, enduring, sensual pleasure, gratification, indulgence of the objects of the senses, power of experiences joy and sorrow. “ I am the enjoyer of these raagaadi and varnaadi bhaavo” is bhoktrutva, consumption, |
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| Bhoktrutva bhogya bhaava |
instinct related to enjoyer and enjoyable., relationship between consumption and to be consumed. |
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| Bhraanti |
delusion; error, mistake, wrong notion, false idea; suspicion, doubt, mirage, swarup nu ayathaarth gnaan ej bhraanti chhe. |
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| Bhramanaa |
delusion; wandering |
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| Bhramar |
black bee. |
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| Bhrast |
fallen (from above); depraved; vicious, sinful polluted, defiled; corrupt. |
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| Bhumikaa |
land; place; step; origin, source; role or part of drama; preface. |
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| Bhut |
gone by, past, elapsed; become (at end of compd.). n. any one of the five elements; animals, being; evil spirit, demon, ghost; one following sb. doggedly or like a ghost; superstition; craze, to be e.g. swabhaav bhut means to be with innate form, become, being, existing, true, actually being, really happened, right, proper, fit, utpann, originating. |
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| Bhutaarth |
path to salvation, real fact, anything that really happened or exists, genuine knowledge, yathaarth gnaan, facts, eternal actual state, real, true, |
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| Bhutaarth drasti |
satya darshan, vaastavik samaj, pure point of view, perception taking aim at oneness nature of the all knower soul substance, absolute point of view. |
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| Bhutaarth naya |
absolute stand point of view., satyaarth naya, Dravyaarthic naya, suddha naya, pure point of view. |
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| Bhutaartha kaa aasray |
knowledge mode has genuine knowledge about the nature of the mode, but faith mode has put its pride in the eternal true nature of the soul and surrendered its total self to the soul substance. Now it has given its self to the soul substance entirely. In its experience only the soul substance resides. This is dravya drasti, swabhaav drasti, bhutaarth aasray. |
ज्ञान पर्याय को पर्याय का यथार्थ ज्ञान होने पर भी श्रद्धा ने अपना अहं, द्रव्य में वसिर्जित किया है, समर्पित किया है। अब द्रव्य ही उसकेा स्व है, उसकेी अनुभूति में द्रव्य ही बसता है, वह स्वयं नहीं। यही द्रव्य दृष्टि है, स्वभाव दृष्टि है, भूतार्थ का आश्रय है। (naya rahashya, Abhaykumarji, page151)
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| Bhutaavist |
The person in whom the evil spirit ghost has entered. |
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| Bhuti |
hovu te, to be, |
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| Bij kosh |
seed vessel, pericarp. |
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| Bijaakshar |
essenceful mystic and chantig words, mystic words. first syllable of a mantra, mystic syllable like ohm. |
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| Biraajamaan |
shining, splendid; sitting, seated, in splendor, well known, famous; celebrated |
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| Biraajmaan |
shining, splendid; sitting, seated, in splendor. |
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| Bodh |
perception; comprehension; instruction, advice; hemp flowers, ganja, understanding. |
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| Bodhaabodh swabhav saamagri |
aggregate of conditions physical and cognitional. |
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| Bodhak |
instructive; educative, teacher, awakening, arousing, instructing, denoting, indicating, signifying, spy, informer, |
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| Bodhi |
enlightenment. |
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| Bodhkathaa |
parable. |
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| Bodhy बोध्य |
to be known, to be understood, to be regarded, to be made known, to be instructed, |
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| Bodhya bodhak bhaav |
one who receives discourses is bodhya, one who delivers the discourses is bodhak. |
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| Bol |
word; speech; promise; metrical foot or couplet; taunt, part of, type no. |
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| Brahm |
supreme soul, all pervading spirit of the universe, the Supreme being regarded as impersonal and divested of all qualities and action; Veda; God. m. God Brahma, the creator of the universe; |
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| Brahm vaad |
name of doctrine believing in non dualism advait. |
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| Brahmchaari |
a celibate, |
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| Brahmchary aashram |
life span of celibacy, |
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| Brahmcharya |
celibacy, |
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| Brahmcharya anuvrat |
vow of partial celibacy to limit desire with now wife only. |
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| Brahmcharya pratimaa |
seventh model stage of celibacy of jaina lay person. |
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| Brahmcharya tap ruddhi |
a type of supernatural power pertaining to celibacy. |
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| Bramhaa |
one who is engrossed in the true nature of the self, creator god of the Hindu pantheon. |
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| Bravanaa |
speaking, telling, |
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| Bruhaspati |
preceptor of gods; planet Jupiter; very knowledgeable person. |
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| Bruva |
calling one self by a name without any title to it. being merely nominal. |
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| Buddhi gamya |
capable of being grasped by intellect. |
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| Buddhi grahya |
capable of being grasped by intellect. |
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| Buddhi purvak |
deliberately, intentionally, iccha purvak, reflective thought that is captured through intellect, buddhi thi pakadaay evo vikalpa, ruchipurvak, abhipraaypurvak. |
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| Buddhi purvak raag |
intentional passions, toxic emotions getting known by vivid determination. perceivable toxic emotions, expressed inclination of attachment. |
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| Budhdhi |
ivid determination, intellect |
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| Budhdhi gochar |
perceived at the intellect level |
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| Budhn |
bottom, anal area, |
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| Buzavu |
be extinguished or put out. |
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