| Jaari |
adultery, in progress, continuing, continued. |
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| Jaari vijaari |
unlawful intimacy so cleverly conducted as not to be even suspected. |
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| Jaasud |
kind of a red rose. |
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| Jaati smaran gnaan |
knowledge from previous life Ja coming after a word in a sentence, shows its importance, uniqueness, certainty, surety etc. and corresponds to 'very', 'self', 'indeed', 'surely', etc.
1: In scripture, it’s use denotes the association with opposite to the true nature of a substance. So it is to be considered as negative element. Vastu swabhaav thi viparit nirupan kare chhe tethi teno ahi nishedh karyo chhe. Over here word “ja” denotes one sided wrong belief mithyaa ekaant.
2: But when one is considering true nature of a substance in relative pluralism anekaantaatmak vastu swabhaav thi nirupan kare chhe at
that time with certain perspective when one is showing the fact then there is use of word “ja” certainty, then it is not considered as negative element. Over here word “ja” denotes one sided right belief samyak ekaant.
When one says that ‘certainly’ one gets liberation due to its true nature of the self atmaa naa nischay swabhaav thi ‘ja’ moksha thaay chhe then this ‘ja’ is one sided right belief samyak ekaant. |
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| Jad |
inanimate; without feeling, intelligence or energy; dull, stupid; inert, motionless;material (as opposed to spiritual). |
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| Jadatva |
non sentient |
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| Jaga panth |
path to the temporal world |
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| Jagat |
temporal world |
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| Jagattraataa |
protector of universe. |
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| Jaghanya |
minimal, minimum, |
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| Jaghanya ajaghanya |
lowest and other than lowest. |
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| Jaghanya anantanant |
a measure of infinite numbers. |
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| Jaghanya antaratma |
beings with right faith but not observing vows |
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| Jaghanya asankhyat |
a transcendental number, alaukik sankhya |
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| Jaghanya avgahana |
lowest occupancy |
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| Jaghanya ayu |
the lowest life period. |
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| Jaghanya bhaav |
low sentiments. |
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| Jaghanya dharmadhyan |
religious observations of lower kind |
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| Jaghanya gnan |
minimal knowledge, |
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| Jaghanya guna |
minimum degree of attribute, matter having one or minimal properties |
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| Jaghanya kashayansh |
lowest part of passions |
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| Jaghanya krusti |
lowest destruction of passions |
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| Jaghanya krusti antar |
minimal tract interval. |
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| Jaghanya labdhi |
minimal attainment of spiritual virtues |
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| Jaghanya nirvruttta paryapta |
lowest period of life of living being. |
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| Jaghanya paritananta |
minimal preliminary innumerable, a mathematical term of infinite measure. |
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| Jaghanya paritasankhyat |
a mathematical measure of infinite measure |
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| Jaghanya parmanu |
atom with the property of lowest degree. |
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| Jaghanya spardhak |
group of lowest vargana |
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| Jaghanya sthiti bandh |
Lowest karmic binding state. |
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| Jaghanya varga |
minimal group of class of particles etc. |
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| Jaghanya vargana |
lowest aggregate of karmic molecules. |
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| Jaghanya yogsthan |
lowest grade of vibratory activity of soul |
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| Jaghanya yukta nanta |
minimal secondary infinite, a mathematical term regarding numbers. |
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| Jaghanya yukta sankhyat |
a mathematical term regarding numbers. |
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| Jagpanth |
conventional state, worldly path, transmigration path. |
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| Jagruti |
alertness, |
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| Jain shashan |
jain doctrines |
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| Jainaabhaas |
fallacy in knowledge about jainism, Here there is fault in terms of belief and not in conduct. |
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| Jalp |
saying, thing said; prattle, prattling; argument put forward to defeat the adversary and not for determining truth, wrangling. |
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| Janaavu |
be known or found; appear, seem. |
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| Janjaal |
botheration, trouble; worldly cares and anxieties; entanglements. |
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| Jap |
mutter or repeat a sacred formula or prayer, repeating the same words and then getting engrossed in its meaning is jap. |
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જપ: જે શબ્દો ની રટણા કરવામાં આવે તેના અર્થ માં ત8મય થઇ જવ તે જપ છે
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| Japaa kusum |
kind of a red rose. |
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| Jaraa |
old age; slough of snake, a little. |
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| Jaththo |
group, multitude, collection, aggregate, assemblage. |
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| Jay |
victory, triumph. |
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| Jay jay |
expression of salutation or greeting. |
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| Jay jay Kaar |
acclamation on attainment of or wishing victory. |
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| Jayghoshanaa |
shouts of acclamation on attaining victory; declaration of victory. |
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| Jayjaykaar |
acclamation on attainment of or wishing victory. |
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| Jignaasaa |
curiosity, inquiry, inquisitiveness. |
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| Jignaashaa |
keen desire to know, will to know or knowledge, desire to know; curiosity. Je jenu hoy te tenu thaay A particular thing is having a certain thing then that certain thing belongs to that particular thing. All knower eternal soul substance has knowledge mode. A knowledge mode therefore belongs to all knower soul substance. This is conventional point of view as mode and all knower soul substance are considered separately. (ref: samaysaar stanza 356-365) Je jenu hoy te to te j chhe a particular thing belongs to a certain thing then that particular thing is that certain thing. All knower soul substance has knowledge mode, therefore knowledge mode itself is all knower soul substance. This is absolute point of view as knowing and knower are considered as one only. (ref: samaysaar stanza 56-65) |
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| Jignaasu |
desirous of knowing; curious, inquiring in to, examining, testing, |
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| Jijivishaa |
desire to live. |
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| Jijivishu |
desirous to live |
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| Jin |
one who has conquered the physical senses and mind, one with right faith, samyag drasti jiv, Conquerer of passions and senses, omniscient lord. |
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| Jin bhaav |
aim at the common soul substance and as a result to produce the right faith mode. |
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| Jin mat |
the pathway laid out by Omniscient lord. |
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| Jin shaasan |
Jainism, discipline of lord arihant. |
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| Jin swarup |
to experience the self as supreme soul. |
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| Jin Vachan |
a learned person who in his genuine discourses establishes the nature of inclination of dispassion. This state is known as Jin Vachan. Updaeshak no yathaarth updesh ke jemaa vitaraag bhaav ni sthaapanaa hoy tene Jin Vachan kahiye. (ref: Samaysaar siddhi stanza 12, bhaavaarth, volume 1 page 504.) |
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| Jinvaani |
preachings of Tirthankara, holy scriptures |
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| Jinvar |
Disciple of Omniscient lord, gandhar. |
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| Jinvar vrushabh |
Omniscient lord, Tirthankar. |
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| Jit moha |
conquerer of delusion state |
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| Jitendriya |
conqueror of objects of five senses. |
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| Jiv dravya |
soul as a whole which includes substance attributes and modes, pramaan no vishay |
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| Jiv Samaas |
one ends up knowing different types of living beings is known as Jiv Samaas. They are of 14 types as follow: Five sense beings are of two types: sentient and non sentient. One sense beings are of two types: subtle and gross suksham and baadar. Two sense, three sense and four sense beings one each. Above seven types are of two different things incompletely developed and completely developed aparyaapt and paryaapt. 7*2 =14 |
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| Jiv sthaan |
Dwelling place of living beings. living beings are classified according to the senses 1-5 is known as jiv sthaan. |
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| Jiv tatva |
soul as eternal substance only and attributes and modes are secondary in nature, drasti no vishay |
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| Jiva ajiva adhikar |
chapter on living and non living |
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| Jivaatmaa |
sentience. |
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| Jivamaya |
identical with the soul substance, jiv sathe tadrup. |
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| Jivan |
life, water, |
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| Jivan Shilpi |
architect of the life |
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| Jivatva |
consciousness. |
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| Jivopajivi |
dependent on the soul substance only. knowledge attribute depends on soul only. |
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| Jna |
who knows, knowing. |
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| Jnaa |
to know, understand, learn, acknowledge, to command or order, |
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| Jnaan |
understanding, knowledge, consciousness, knowledge conductive to liberation, |
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| Jnaan baal |
unknown to reality, |
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| Jnaan chakshu |
omniscience, |
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| Jnaan chetnaa |
cognitive consciousness, Experiencing of the self, swarup vedan |
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| Jnaan daan |
act of giving ir imparting knowledge, |
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| Jnaan gamya |
attainable with knowledge, |
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| Jnaan ghan |
pure knowledge, |
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| Jnaan guh |
concealing the understanding, |
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| Jnaan guhya |
secret from the worldly knowledge, |
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| Jnaan kaand |
portion of vedas which relates to the knowledge of the soul. |
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| Jnaan kalyaanak |
a great celebration for omniscience attained by lord Arihant |
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| Jnaan ketu |
having sign of knowledge, |
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| Jnaan kriyaa |
an activity of gaining knowledge, |
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| Jnaan maarganaa |
a type of knowledgeable investigation about beings |
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| Jnaan mad |
pride or puff of knowledge, |
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| Jnaan maya |
full knowledge, never separating from knowledge, consisting of knowledge. |
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| Jnaan mimaansaa |
a part of vedic philosophy, |
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| Jnaan mudh |
a titile of the saint devoid of right conduct, |
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| Jnaan naya |
view point of acquiring religious knowledge |
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| Jnaan pandit |
one who is involved in right knowledge, |
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| Jnaan paryaay |
instinctive true knowledge, |
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| Jnaan pravaad |
lecture on knowledge, a part of scriptural knowledge, |
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| Jnaan samay |
right time of gaining right knowledge, |
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| Jnaan sanskaar |
paying reverence to the scriptures, |
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| Jnaan santati |
continuity of knowledge, |
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| Jnaan shakti |
one of the 47 powers acquired by the soul. |
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| Jnaan shalya |
dishonoring right knowledge, |
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| Jnaan shuddhi |
acquiring real knowledge, of the universe, |
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| Jnaan vat |
knowing, wise, learned, |
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| Jnaan vijnaan |
sacred and miscellaneous knowledge, I (brahma) am in all things, all things are in me ( brahma) |
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| Jnaan vinay |
internal penance, paying reverence to the right knowledge |
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| Jnaan vruddh |
advanced in knowledge, one having abundant right knowledge, |
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| Jnaan yog |
knowledge of reality or ultimate essence as the means of salvation (opposed to bhakti yoga) |
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| Jnaanaachaar |
right practice of right knowledge, |
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| Jnaanaakaar |
power of the soul, super consciousness, |
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| Jnaanaakar |
jnaan bhandaar, mine of knowledge, |
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| Jnaanaatishay |
ten excellences of the omniscience of lord Arihant |
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| Jnaanaavaran |
obscuring karma for right knowledge, |
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| Jnaanendriya |
organ of perception, |
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| Jnaani |
a learned person, a person with right knowledge, |
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| Jnaanin |
wise, astrologer, |
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| Jnaanodhyotan |
enlightenment of the real knowledge, having right knowledge for a thing, vastoo kaa yathaarth Jnaan honaa. |
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| Jnaanopakaran |
sources of real knowledge, |
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| Jnaanopayog |
cognitive consciousness, |
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| Jnaapak |
indicating, suggesting, |
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| Jnaapan |
making known, suggesting, |
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| Jnaapya |
to be made known, |
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| Jnaapyataa |
fit to be made known, |
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| Jnaapyatva |
fit to be made known, |
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| Jnaat |
known, understood, |
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| Jnaat shesh |
that remains yet to be known, |
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| Jnaatavya |
to be known, |
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| Jnaatey |
thing to be done by relative, relationship. |
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| Jnaati |
relative, like, duty of a kinsman |
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| Jnaati chel |
degraded kinsman |
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| Jnaati gaurav |
honor of the kinsmen, |
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| Jnaati ghaatin |
murderer of the relative |
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| Jnaati jan |
relatives, |
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| Jnaatra |
intellect, |
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| Jnaatru |
one who knows, surety, |
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| Jnaayak |
a learned person, knower of right knowledge, |
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| Jnaayak sharir |
body of a leaned person who knows the real nature of karma |
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| Jnapit |
known, instructed, |
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| Jnapti |
knowledge, understanding, |
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| Jnapti kriyaa |
activity of knowing, |
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| Jnapti parivartan |
change in the acquainted knowledge, |
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| Jney |
recognizable object, |
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| Jney jnaayak sambandh |
relation between object and the knower, |
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| Jney tatva |
knowledgeable substances |
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| Jneyaakaar |
characteristics knowledge of matter, upyog kaa ek bhed, padaarthaakaar jnaan kaa honaa. |
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| Jneyaakaar parinaman |
involvement in to the knowledge of the soul, |
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| Jneyaarth |
recognizable matter |
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| Jneyopajivi |
depending on object of knowledge. grey upar dependent chhe te. |
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| Jodavu |
join, unite; sew together; attach, stick; assemble parts together to make one whole; put to work, yoke to vehicle; yoke bullock or horse to cart; make good loss or deficiency; compose (poem); fabricate, invent, (story); make (friendship with); add sth. to; annex, append; collect (money, merit, etc.); put together, join. |
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| Jugupsaa |
censure, reproach; strong dislike, disgust. |
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| Jyoti |
light; luster, lamp flame; strap of yoke; heavenly body (sun, moon, star, etc.)., radiance, |
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| Jyotish dev |
stellar celestial living beings, planetary dev
How many types of stellar celestial beings are there (Jyotistha Dev)?
There are five as follow:
1. Suns -Surya.
2. Moons -Chandra.
3. Planets -Graha.
4. Constellations -Nakshatra.
5. Scattered stars -Tara. |
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